The nobility of this American quest

Fouad Ajami has some nice things to say about how America has overturned the apple cart in Arabia. And what it means for the future.

It was Iraq of course that gave impetus to this new Arab history. And it is in Iraq that the nobility of this American quest comes into focus. This was my fourth trip to Iraq since the fall of the despotism, and my most hopeful yet. I traveled to Baghdad, Kirkuk, Erbil and Suleimaniyah. A close colleague--Leslie Gelb, president emeritus of the Council on Foreign Relations--and I were there to lecture and to "show the flag." We met with parliamentarians and journalists, provincial legislators, clerics and secularists alike, Sunni and Shia Arabs and Kurds. One memory I shall treasure: a visit to the National Assembly. From afar, there are reports of the "acrimony" of Iraq, of the long interlude between Iraq's elections, on Jan. 30, and the formation of a cabinet. But that day, in the assembly, these concerns seemed like a quibble with history. There was the spectacle of democracy: men and women doing democracy's work, women cloaked in Islamic attire right alongside more emancipated women, the technocrats and the tribal sheikhs, and the infectious awareness among these people of the precious tradition bequeathed them after a terrible history. One of the principal leaders of the Supreme Islamic Council for Revolution in Iraq, Sheikh Hamam Hammoudi, an elegant, thoughtful cleric in his early 50s, brushed aside the talk of a Shia theocracy. This Shia man, who knew a smattering of English, offered his own assurance that the example and the power of Iran shall be kept at bay: "My English is better than my Farsi, even though I spent 20 years in Iran." He was proud of his Iraqi identity, proud of being "an Arab." He was sure that the Najaf school of Shia jurisprudence would offer its own alternative to the world view of Qom, across the border. He wanted no theocratic state in Iraq: Islam, he said, would be "a source" of legislation, but the content of politics would be largely secular. The model, he added, with a touch of irony, would be closer to the American mix of religion and politics than to the uncompromising secularism of France.

There is lots more good. Go read.

via Roger Simon.